For the past few weeks we have been learning so much about
adoptions that took place before the 1980s that were very closed off, and the
impact that those situations had on the people involved in those adoptions.
Because of this it was interesting to her Mishon talk about the history of
adoptions that Catholic Charities has done in Minnesota since the earlier
1900s. She mentioned how essentially all the adoptions done before the later
part of the 1900s were very closed off and left many people on both sides
wondering about their biological relatives. For this reason it was nice to hear
how in recent years this has not been the case, and that most of the adoptions
she handles are at least semi-open, if not completely open. This is something
that we have been talking about in class as something that many of us feel is a
good direction for adoption to be moving in.
Mishon also discussed the process that individuals go
through and the counseling that they receive prior to deciding to place their
child up for adoption. She explained how the counselors at Catholic Charities
never push adoption on a person, and that they want to make sure that adoption
is a choice that they themselves are making, and not something they are
deciding because someone else is telling them to do so. I feel like this
approach to the adoption process is nearly opposite to the process that the
birthmothers from the 60s and 70s, from the class readings, went through. From
those readings it always seemed as though those women had no other choice, and
were sometimes sent away to give their children up with no information about
their child, where it was, or who its adoptive parents were. The author of one
of our class reading outright says that women who gave up their babies during
this time had not say in what happened, “Here I argue that adoption is rarely
about a mother’s choice; it is instead about the abject choicelessness of some resourceless
women,” (67, Claiming Rights in the Era of Choice). These women had nothing
that people in their same situation today would have. Organizations like
Catholic Charities are giving these women both choices and resources. It is
reassuring that times have changed in that respect.
-- Mary
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